In contrast to the Mor-mons, the sect known as Jehovah's Witnesses, in many ways as unsettling to the conventional as the Mormons were,287 provoked from the Court a lengthy series of decisions288 expanding the rights of religious proselytizers and other advocates to use the streets and parks to broadcast their ideas, though the decisions may be based more squarely on the speech clause than on the Free Exercise Clause. The leading case is Cantwell v. Connecticut.289 Three Jehovah's Witnesses were convicted under a statute that forbade the unlicensed soliciting of funds for religious or charitable purposes, and also under a general charge of breach of the peace. The solicitation count was voided as an infringement on religion because the issuing officer was authorized to inquire whether the applicant's cause was 'a religious one' and to decline to issue a license if he determined that it was not.290 Such power amounted to a prior restraint upon the exercise of religion and was invalid, the Court held.291 The breach of the peace count arose when the three accosted two Catholics in a strongly Catholic neighborhood and played them a phonograph record which grossly insulted the Christian religion in general and the Catholic Church in particular. The Court voided this count under the clear-and-present danger test, finding that the interest sought to be upheld by the state did not justify the suppression of religious views that simply annoyed listeners.292
Jehovah's Witnesses—Who Are We? We come from hundreds of ethnic and language backgrounds, yet we are united by common goals. Above all, we want to honor Jehovah, the God of the Bible and the Creator of all things. We do our best to imitate Jesus Christ and are proud to be called Christians. JW Broadcasting is an awesome source for wholesome biblical information, experiences, videos, music, movies and more. Just as all of Jehovah's Witness literature, bibles, books, magazines and more can be downloaded free of charge; the JW Broadcasting is also accessible free of charge with regular updates, new music, videos and worldwide. All communication to and from the Hourglass application is encrypted, as is all data at rest. The systems are hosted in a redundant environment dedicated to Hourglass and are regularly backed up. You can export your Congregation's data through the Export feature and via the S-21 Publisher Record Cards.
A series of sometimes-conflicting decisions followed. At first, the Court sustained the application of a non-discriminatory license fee to vendors of religious books and pamphlets,293 but eleven months later it vacated the decision and struck down such fees.294 A city ordinance making it unlawful for anyone distributing literature to ring a doorbell or otherwise summon the dwellers of a residence to the door to receive such literature was held to violate the First Amendment when applied to distributors of leaflets advertising a religious meeting.295 A state child labor law, however, was held to be validly applied to punish the guardian of a nine-year old child who permitted her to engage in 'preaching work' and the sale of religious publications after hours.296 The Court decided a number of cases involving meetings and rallies in public parks and other public places by upholding licensing and permit requirements which were premised on nondiscriminatory 'times, places, and manners' terms and which did not seek to regulate the content of the religious message to be communicated.297 In 2002, the Court struck down on free speech grounds a town ordinance requiring door-to-door solicitors, including persons seeking to proselytize about their faith, to register with the town and obtain a solicitation permit.298 The Court stated that the requirement was 'offensive . . . to the very notion of a free society.'
Footnotes
- 287
- For later cases dealing with other religious groups discomfiting to the mainstream, see Heffron v. ISKCON, 452 U.S. 640 (1981) (Hare Krishnas); Larson v. Valente, 456 U.S. 228 (1982) (Unification Church). Church of the Lukumi Babalu Aye, Inc. v. City of Hialeah, 508 U.S. 520 (1993) (Santeria faith).
- 288
- Most of the cases are collected and categorized by Justice Frankfurter in Niemotko v. Maryland, 340 U.S. 268, 273 (1951) (concurring opinion).
- 289
- 310 U.S. 296 (1940).
- 290
- 310 U.S. at 305.
- 291
- 310 U.S. at 307. 'The freedom to act must have appropriate definition to preserve the enforcement of that protection [of society]. In every case the power to regulate must be so exercised as not, in attaining a permissible end, unduly to infringe the protected freedom. . . . [A] State may by general and non-discriminatory legislation regulate the times, the places, and the manner of soliciting upon its streets, and of holding meetings thereon; and may in other respects safeguard the peace, good order and comfort of the community, without unconstitutionally invading the liberties protected by the Fourteenth Amendment.' Id. at 304.
- 292
- 310 U.S. at 307–11. 'In the realm of religious faith, and in that of political belief, sharp differences arise. In both fields the tenets of one man may seem the rankest error to his neighbor. To persuade others to his own point of view, the pleader, as we know, at times, resorts to exaggeration, to vilification of men who have been, or are, prominent in church or state, and even to false statement. But the people of this nation have ordained in the light of history, that, in spite of the probabilities of excesses and abuses, these liberties are in the long view, essential to enlightened opinion and right conduct on the part of the citizens of a democracy.' Id. at 310.
- 293
- Jones v. Opelika, 316 U.S. 584 (1942).
- 294
- Jones v. Opelika, 319 U.S. 103 (1943); Murdock v. Pennsylvania, 319 U.S. 105 (1943). See also Follett v. Town of McCormick, 321 U.S. 573 (1944) (invalidating a flat licensing fee for booksellers). Murdock and Follett were distinguished in Jimmy Swaggart Ministries v. California Bd. of Equalization, 493 U.S. 378, 389 (1990), as applying 'only where a flat license fee operates as a prior restraint'; upheld in Swaggart was application of a general sales and use tax to sales of religious publications.
- 295
- Martin v. City of Struthers, 319 U.S. 141 (1943). But cf. Breard v. City of Alexandria, 341 U.S. 622 (1951) (similar ordinance sustained in commercial solicitation context).
- 296
- Prince v. Massachusetts, 321 U.S. 158 (1944).
- 297
- E.g., Niemotko v. Maryland, 340 U.S. 268 (1951); Kunz v. New York, 340 U.S. 290 (1951); Fowler v. Rhode Island, 345 U.S. 67 (1953); Poulos v. New Hampshire, 345 U.S. 395 (1953). See also Larson v. Valente, 456 U.S. 228 (1982) (solicitation on state fair ground by Unification Church members).
- 298
- Watchtower Bible & Tract Soc'y v. Village of Stratton, 536 U.S. 150 (2002).
home >scandal >hitler
Watchtower criticises other religious groups for colluding with Hitler, whilst Jehovah's Witnesses were imprisoned for their refusal to compromise their standards. What is not admitted is that Rutherford initially praised Hitler for his stance against Jews and the Anglo/American empire.
One of the groups Hitler sent to the concentration camps were Jehovah's Witnesses, where they were unjustly forced to endure unspeakable atrocities, with many losing their lives. The individual actions of many Witnesses was commendable. Watchtower holds up this part of their history in great esteem. What is not discussed is the hypocritical actions of Rutherford in the lead up to these events.
Early in 1933, the Watchtower office in Berlin was closed and Jehovah's Witnesses were banned in many German states. This was due to the refusal of Jehovah's Witnesses to swear loyalty to the government or to serve in its armed forces.
In an attempt to appease Hitler into lifting the ban, Rutherford instigated a Declaration of Facts and sent a Letter to Hitler discussing Watchtower's support of the Nazi regime.
Current Watchtower references provide a deceptive portrayal of these documents, through selective quoting. The Proclaimer's book mentions that Rutherford wrote a letter to Hitler under the context of 'facing Nazi oppression', in which the Watchtower Society is made to sound as if they were firmly against the Nazi regime.
'Therefore, on June 25, 1933, a declaration regarding their ministry and its objectives was adopted by Jehovah's Witnesses at an assembly in Berlin. Copies were sent to all the high government officials, and millions more were distributed to the public. Nevertheless, in July 1933 the courts refused to grant a hearing for relief. Early the following year, a personal letter regarding the situation was written by J. F. Rutherford to Adolf Hitler and delivered to him by special messenger. Then the entire worldwide brotherhood went into action.
On Sunday morning, October 7, 1934, at nine o'clock, every group of Witnesses in Germany assembled. They prayed for Jehovah's guidance and blessing. Then each group sent a letter to German government officials declaring their firm determination to keep on serving Jehovah.' - Jehovah's Witnesses - Proclaimer's Of God's Kingdom p.693
It is surprising to find the opposite is true, which can be identified when reading the content of Rutherford's 1933 letter to Hitler and the Declaration of Facts.
Letter to Hitler
Russell, founder of the Watchtower, was a Zionist and sympathetic to Jews as part of modern day fulfilment of Bible prophecy. Rutherford initially continued such support, but changed by the 1930's to an anti-Semitic stance.
'Be it known once and for all that those profiteering, conscienceless, selfish men who call themselves Jews, and who control the greater portion of the finances of the world and the business of the world, will never be the rulers in this new earth. God would not risk such selfish men with such an important position' The Golden Age 1927 Feb 23 p.343
'The Jews were evicted from Palestine and ‘their house left unto them desolate' because they rejected Christ Jesus, the beloved and anointed King of Jehovah. To this day the Jews have not repented of this wrongful act committed by their forefathers. … In 1917 the Balfour Declaration, sponsored by the heathen governments of Satan's organization, came forth, recognized the Jews, and bestowed upon them great favors. .. The Jews have received more attention at their hands than they really deserved.' Vindication - Book II (1932) pp.257-258
During the time of Rutherford, Watchtower published a tirade of insults against other Churches and governments. The Catholic Church come under the greatest condemnation and bought this to the attention of the Nazi government, petitioning against the Watchtower Society. In 1933, the Nazi government banned the Watchtower's German operations.
'In June of the so-called 'Holy Year' of 1933 Adolf Hitler's regime seized the Watch Tower Society's property in Magdeburg and banned the activities of Jehovah's people in Germany as regards meetings and literature distribution, though the property was returned that October.' Yearbook 1975 p.174
In an effort to overturn the ban, Rutherford sent a Letter and a Declaration to Hitler, in which he praises Hitler for his anti-Anglo/American campaign and his stance against the Jews.
Click on the thumbnails to enlarge each page of the letter in German. Click Letter to Hitler for a translation of the full letter in PDF format.
Following is part of an English translation of the Letter to Hitler.
'Dear Reichskanzler,
…
The Brooklyn headquarter of the Watchtower Society is pro German in an exemplary way and has been so for many years. For that reason, in 1918, the president of the Society and seven members of the board of directors were sentenced to 80 years in prison, because the president refused to use two of the magazines published in America under his direction for war propaganda against Germany. These two magazines, 'The Watchtower' and 'Bible Student' were the only magazines in America which refused to engage in anti-German propaganda and for that reason were prohibited and suppressed in America during the war.
In the very same manner, in course of the recent months the board of directors of our Society not only refused to engage in propaganda against Germany, but has even taken a position against it. The enclosed declaration underlines this fact and emphasizes that the people leading in such propaganda (Jewish businessmen and Catholics) also are the most rigorous persecutors of the work of our Society and its board of directors. This and other statements of the declaration are meant to repudiate the slanderous accusation, that Bible Researchers are supported by the Jews.
The conference of five thousand delegates also noted - as is expressed in the declaration - that the Bible Researchers of Germany are fighting for the very same high ethical goals and ideals which also the national government of the German Reich proclaimed respecting the relationship of humans to God, namely: honesty of the created being towards its creator.
The conference came to the conclusion that there are no contradictions when it comes to the relationship between the Bible Researchers of Germany to the national government of the German Reich. To the contrary, referring to the purely religious and unpolitical goals and efforts of the Bible Researchers, it can be said that these are in full agreement with the identical goals of the national government of the German Reich.
..
We are looking forward to your kind approval, which we hope to receive soon, and want to assure our highest respect to you, honorable Mr. Reichskanzler.
Yours faithfully,
Watch Tower Bible and Tract Society Magdeburg'
The letter mentions Hitler's 'just principles,' quoting from section 24 of Das Program der NSDAP, the Nazi's Platform of the National Socialist German Workers Party, which stated:
'We demand freedom of religion for all religious denominations within the state so long as they do not endanger its existence or oppose the moral senses of the Germanic race. The Party as such advocates the standpoint of a positive Christianity without binding itself confessionally to any one denomination. It combats the Jewish-materialistic spirit within and around us and is convinced that a lasting recovery of our nation can only succeed from within on the framework: 'The good of the community before the good of the individual'.' (Konrad Heiden, A History of National Socialism, 1935. Translated by Alfred A. Knopf, page 17)Rutherford further compromised Watchtower principles but offering; 'We want to continue to live up to the prohibition imposed upon us, ..' By this Rutherford meant Jehovah's Witnesses would stop preaching in Germany, provided the ban was lifted that would allow them to 'meet for prayer and church service.'
The Yearbook 1974 briefly refers to this letter, along with the Declaration of Facts.
'The conventioners returned home tired and many were disappointed. They took 2,100,000 copies of the 'declaration' home with them, however, and made fast work of distributing them and sending them to numerous persons in positions of responsibility. The copy sent to Hitler was accompanied by a letter that, in part, read:
'The Brooklyn presidency of the Watch Tower Society is and always has been exceedingly friendly to Germany. In 1918 the president of the Society and seven members of the Board of Directors in America were sentenced to 80 years' imprisonment for the reason that the president refused to let two magazines in America, which he edited, be used in war propaganda against Germany.'
Even though the declaration had been weakened and many brothers could not wholeheartedly agree to its adoption, yet the government was enraged and started a wave of persecution against those who had distributed it.' Yearbook 1974 p.111
In light of the contents of the official letter and Declaration sent to Hitler, the Watchtower's 2011 comment mocking other Churches is nothing short of hypocritical.
'Did Hitler receive letters of protest from church officials concerning the outrages perpetrated by the National Socialists, or Nazis? There were some, but such letters were few and far between. In the Moscow archives, however, Eberle found a file containing a number of letters sent to Hitler by Jehovah's Witnesses from different parts of Germany, protesting against the conduct of the Nazis.' Watchtower 2011 Oct 1 p.14
Declaration of Facts
Rutherford and Knorr organized a public convention in Berlin on 25th June, 1933 to release a 'Declaration of Facts,' pronounced at the German convention, and distributed in letter format. This outlined Watchtower's support of the German governments stance against Jews.
Click on the thumbnails to enlarge scans of the Declaration of Facts in German.
Click here for an English translation of the full Declaration of Facts in PDF format.
The convention hall was decked with swastikas and the program was opened with Song 64, a song from the Bible Student's songbook that had the some melody by Hayden as the German national anthem. Konrad Franke, Germany's Bethel branch overseer later stated his disturbance at seeing the scene for the convention and Rutherford's declaration.
'When we entered, we found the hall bedecked with swastika flags! But not only that: when the meeting started, it was begun with a song that we had not sung for years, especially not in Germany, because of the melody .. the melody of 'Deutschland, Deutschland uber allies'!
Can you imagine how we felt? Many could not join in the singing. It was as though their throats were throttled. What kind of leaders did we have who brought us [into] such dangers - and the danger of faltering under these circumstances-instead of helping and supporting us, so that we could take a fearless stand [against Nazism].' Translation of Konrad Franke's speech from Jehovah's Witnesses and the Third Reich, Penton, p.25
The Declaration of Facts was reprinted in the Yearbook 1934. It went on in part to state:
'It is falsely charged by our enemies that we have received financial support for our work from the Jews. Nothing is farther from the truth. Up to this hour there never has been the slightest bit of money contributed to our work by Jews. We are the faithful followers of Christ Jesus and believe upon Him as the Savior of the world, whereas the Jews entirely reject Jesus Christ and emphatically deny that he is the Savior of the world sent of God for man's good. This of itself should be sufficient proof to show that we receive no support from Jews and that therefore the charges against us are maliciously false and could proceed only from Satan, our great enemy. The greatest and the most oppressive empire on earth is the Anglo-American empire. By that is meant the British Empire, of which the United States of America forms a part. It has been the commercial Jews of the British-American empire that have built up and carried on Big Business as a means of exploiting and oppressing the peoples of many nations. This fact particularly applies to the cities of London and New York, the stronghold of Big Business. This fact is so manifest in America that there is a proverb concerning the city of New York which says: The Jews own it, the Irish Catholics rule it, and the Americans pay the bills.
The present government of Germany has declared emphatically against Big Business oppressors and in opposition to the wrongful religious influence in the political affairs of the nations. Such is exactly our position.
Instead of being against the principles advocated by the government of Germany, we stand squarely for such principles, and point out that Jehovah God through Christ Jesus will bring about the full realization of these principles and will give to the people peace and prosperity and the greatest desire of every honest heart.
A careful examination of our books and literature will disclose the fact that the very high ideals held and promulgated by the present national government are set forth in and endorsed and strongly emphasized in our publications and show that Jehovah God will see to it that these high ideals in due time will be attained by all persons who love righteousness.
Let us remind the government and the people of Germany, that it was the League of Nations compact that laid upon the shoulders of the German people the great unjust and unbearable burdens. That the League of Nations compact was not brought forth by the friends of Germany.' Yearbook 1934 pp.134-138 (English Edition)
Click on the following thumbnails to enlarge scans of the English Yearbook 1934, pages 132-139.
Changed Tactics
Rutherford's Letter and Declaration were an effort to appease Hitler, but to no avail - too little, too late.
With Rutherford's efforts at appeasing Hitler into lifting the Watchtower ban not achieving its aims, Rutherford instead started to antagonise Hitler through his publications.
'On October 7, 1934, the .. speaker announced that congregations of Jehovah's witnesses world wide were meeting today in order to send cablegrams to Hitler, all at the same time, asking him to refrain from persecuting Jehovah's witnesses in Germany.' After praying to Jehovah, each group sent the following cablegram: 'Hitler Government, Berlin, Germany. Your ill-treatment of Jehovah's witnesses shocks all good people of earth and dishonors God's name. Refrain from further persecuting Jehovah's witnesses; otherwise God will destroy you and your national party.'' Yearbook 1975 p.174
These cablegrams read: Master boot record layout.
'Hitler Government, Berlin Germany. Your ill treatment of Jehovah's witnesses shocks all good people of earth and dishonours God's name. Refrain from further persecuting Jehovah's witnesses; otherwise God will destroy you and your national party'
Rutherford send another letter to Hitler, this time threatening Hitler with the punishment of God if the ban on Jehovah's Witnesses was not lifted.
'You may successfully resist any and all men, but you cannot successfully resist Jehovah God. .. I demand that you give order to all officials and servants of your government that Jehovah's Witnesses .. in Germany be permitted to peaceably assemble and without hinderance worship God..
If by the 24th day of March, 1934, there is no response to this earnest demand and nothing done by your government to grant the relief of the aforesaid Jehovah's Witnesses in Germany, then God's people in other countries will begin the publication throughout the nations of the earth of the facts concerning Germany's wrongful treatment of Christian people there; and having delivered the testimony, we will submit our case and leave it to Jehovah God by and through Christ Jesus to administer the punishment of the guilty ones in His own good way. Permit me to remind you that Jehovah warns that no one shall oppress His anointed.'
This later aggression of Rutherford towards Hitler no doubt exacerbated the strong stance Hitler took against Jehovah's Witnesses, and they would have suffered less had Rutherford acted more reasonably and with concern for the safety of German followers. The result was that Jehovah's Witnesses suffered unspeakable atrocities in Nazi concentration camps, with an estimated 1,200 dying. Many individuals displayed tremendous courage and conviction, and it is tragic that this unnecessary suffering was a result of the words and actions of their leader, Judge Rutherford.
Watchtower Justification
An Awake! in 1995 makes it appear that Nazi opposition was because Witnesses did not support Nazi ideologies, concluding;
'The Nazis did not intend to tolerate any refusal to support their ideology.' Awake! 1995 Aug 22 p.7
Yet, this was not the sentiment of the Declaration of Facts, which tried to portray sharing similar ideologies with the Nazis, such as when stating;
'The present government having declared adherence to the aforementioned high ideals, we are persuaded that the rulers do not desire to knowingly resist the progressive witness work to the name of Jehovah God and his kingdom which we are now carrying forward.'
In 1943 the Swiss Watchtower Branch sent another Declaration of Facts requesting leniency for Witnesses. This dishonestly stated:
'We expressly state, that our association neither commands nor recommends, nor in any other way suggests, acting against military orders. Questions of that sort are dealt with neither by our congregations nor in the Society's published literature.. We have at no time presumed and at no time shall do so, to view the performance of military duty, as laid down by your statutes, as an offence against the principles and aspirations of the association of Jehovah's Witnesses.'
The information covered above is discussed in greater detail by M. James Penton in Jehovah's Witnesses, Anti-semitism and the Third Reich; The Watch Tower Society's Attempted Compromise with Nazism. See also Jehovah's Witnesses and the Third Reich (M. James Penton, Toronto: University of Toronto Press 2004).
A seeming response to Penton's article was provided by the Awake! in 1998. I leave it up to the reader to assess whether the Watchtower correctly presents the intention of the Rutherford and his documents to Hitler.
'Concerned about the rising tensions in Germany, Joseph F. Rutherford, then president of the Watch Tower Society, together with the Germany branch office manager, Paul Balzereit, decided to mount a campaign to inform Chancellor Hitler, government officials, and the public that Jehovah's Witnesses posed no threat to the German people and the State. Rutherford evidently believed that Hitler was unaware of the attacks against Jehovah's Witnesses or that he had been misinformed by religious elements regarding the Witnesses.
Therefore, the Magdeburg office arranged a convention to make use of the German citizens' right of petition. On short notice, Jehovah's Witnesses from all over Germany were invited to the Wilmersdorfer Tennishallen in Berlin on June 25, 1933. About 5,000 delegates were expected. Despite the hostile atmosphere, more than 7,000 courageously attended. The delegates adopted a resolution entitled 'Declaration of Facts.' This document protested the restrictions that had been put on the work of the Witnesses. It made a clear statement of their position and denied charges of seditious links with political causes of any sort. It stated:
'We are wrongfully charged before the ruling powers of this government. … We do respectfully ask the rulers of the nation and the people to give a fair and impartial consideration to the statement of facts here made.'
'We have no fight with any persons or religious teachers, but we must call attention to the fact that it is generally those who claim to represent God and Christ Jesus who are in fact our persecutors and who misrepresent us before the governments.'
…
Some now hold that the 1933 Berlin convention and the 'Declaration of Facts' were attempts on the part of prominent Witnesses to show support for the Nazi government and its hatred of the Jews. But their assertions are not true. They are based on misinformation and on misinterpretation of the facts.
…
By means of the 'Declaration,' the Witnesses strongly denied accusations of financial involvement or political ties with Jews. Thus, the document stated:
'It is falsely charged by our enemies that we have received financial support for our work from the Jews. Nothing is farther from the truth. Up to this hour there never has been the slightest bit of money contributed to our work by Jews.'
Having mentioned money, the 'Declaration' went on to denounce unfair practices of big business. It said: 'It has been the commercial Jews of the British-American empire that have built up and carried on Big Business as a means of exploiting and oppressing the peoples of many nations.'
This statement clearly did not refer to the Jewish people in general, and it is regrettable if it has been misunderstood and has given cause for any offense.
…
The 'Declaration' also reminded the government of its own promises. The Witnesses upheld certain high ideals, and these happened to be publicly espoused also by the German government. Among these were family values and religious freedom.
In this regard, the 'Declaration' added: 'A careful examination of our books and literature will disclose the fact that the very high ideals held and promulgated by the present national government are set forth in and endorsed and strongly emphasized in our publications, and show that Jehovah God will see to it that these high ideals in due time will be attained by all persons who love righteousness.'
Thus, the Witnesses never expressed support for the Nazi Party. …'
Awake! 1998 Jul 8. As appeared at watchtower.org/e/19980708/article_01.htm (16 May 2012)
Holocaust Victim Assets Litigation Fund
The Holocaust Victim Assets Litigation (Swiss Banks) CV-96-4849 is a fund to compensate people suffering from the Holocaust. As stated at swissbankclaims.com/index.asp (3 Mar 2006);
'This is the official information website for the Holocaust Victim Assets Litigation against Swiss Banks and other Swiss Entities. You may have important rights under a proposed $1.25 billion (U.S.) Settlement of a class action lawsuit against private Swiss Banks and other Swiss Entities for their alleged conduct related to World War II and the Holocaust.'
In a letter dated 7th December 1999, Watchtower applied for compensation, payable to a nonprofit corporation called Jehovah's Witness Holocaust-era Survivors Fund, Inc., which was incorporated 27th October 2000.
An Elder's Letter, dated February 1, 2001 referred to the Jehovah's Witness Holocaust-Era Survivors Fund Inc, explaining that the fund was being set up to assist gather money for Jehovah's Witnesses that were eligible for the payment.
Whilst this appears at face value to be commendable, Watchtower was also requesting money for itself.
www.swissbankclaims.com (as of 28th September 2009) contains the 1999 letter from Watchtower to the fund, or Click Here for a PDF copy of the Watchtower application letter. Included is a request to receive a portion of the funds on the following basis.
'Some Witnesses died prematurely and left no heirs to make a claim to the Swiss Bank Settlement Fund. However, the legacy of spiritual resistance that they left behind is of great value in the education of future generations about the importance of standing up for the dignity and value of human life. Representing these individuals, the Watch Tower would be pleased devote any allocated moneys solely to the interests of Holocaust education and the remembrance of the prisoners who bore the purple triangle, according as the court might stipulate.'
It is disturbing that Watchtower requested money that could have been distributed to living victims, for what would by nothing more than self promotion of their organisation.
It appears that Watchtower did not receive any money from the fund. A statement of distribution as of 31 December 2015 stated:
'Inadmissibility decisions were claims that the CRT determined to be ineligible to participate in the Deposited Assets Class process. Under the terms of the Settlement Agreement, only the accounts of 'Victims or Targets of Nazi Persecution' were payable from the Settlement Fund (with the exception of Slave Labor Class II, which was open to all Nazi victims). The Settlement Agreement defines 'Victims or Targets of Nazi Persecution' as those who were, or were perceived to be, Jewish, Romani, Jehovah's Witness, disabled, or homosexual. Neither the CRT nor the Court had the authority to address Deposited Assets Class claims asserted on behalf of account owners who were not 'victims or targets' as defined under the Settlement Agreement.' See swissbankclaims.com/Documents/Distribution%20Stats.pdf or Distribution Stats.
Individual Jehovah's witnesses did receive compensation, as part of the tens of thousands classified as 'non-Jewish victims (Roma, Jehovah's Witness, disabled and homosexual).'
Further Reading
Written November 2010, latest update December 2020.
Actors That Are Jehovah's Witnesses
Crazy Facts About Jehovah's Witnesses
Paul Grundy 2005 - 2021